Written by: Angeline Antonakos Boswell, KGHP Researcher
Location on the walking tour: The Cataraqui Cemetery, 927 Purdy’s Mill Rd.
AUDIO CLIP: LISTEN TO AFRO IOANNIDIS SPEAK ABOUT HER EXPERIENCE IMMIGRATING TO CANADA AS A DOMESTIC WORKER
English Summary: By the time she moved to Montreal, Afro visited the service that assigned the girls to families looking for housekeepers. They would do small interviews to place the girls in houses, asking the girls what types of houses and situations they would want to work in (such as in large families or small, a large house or small, etc). Afro was 23 and she was working for a woman who was 28 at first. She had two children. Afro was finished work at 4 every evening and she didn’t know what to do or where to go. Afro had borrowed 20 dollars to immigrate to Canada. That’s all she had when she came here. On Wednesdays and Sundays Afro had time off from work. She met other people in a church she attended and soon made a circle of friends. Canadian families that hired housekeepers like Afro treated their personnel exceptionally well. Life quality improved for these women in Canada. At that time, in 1963, there was still no indoor plumbing system in Greek villages. The first family Afro worked for was a Jewish family that treated her very nicely, although there were difficulties in communication due to language differences. Afro had learned English in Athens, but she couldn’t have a conversation here. She had learned formal English, and now was trying to learn informal phases, such as saying “hi” instead of “how do you do?”. Afro eventually started attending gatherings of Greek people, and they would help each other.
The gravestone of a late member of our community, in the Greek section of the Cataraqui Cemetery. Click here to see the full album.
This section of the Kingston Greek History tour will focus on the general narrator stories of those who we interviewed for this project, as well as on some of the immigration stories of women within the community. The Cataraqui Cemetery in Kingston serves as the location to reflect on the Life Stories of our community members. It is in this cemetery that many members of the Greek Community are buried, to the extent that the Cataraqui cemetery has its own Greek section. Margaret and Peggy (nee Zakos) are cousins, and remember the funeral of their grandmother, Helen Zakos. The Zakos family was the first Greek family in Kingston, with James Zakos (Helen’s husband) immigrating to Kingston in 1914. Margaret and Peggy were very close to their grandparents, and on the day of Helen’s funeral in 1954, they remember going to the Cataraqui Cemetery to say their final goodbyes. Both of their grandparents, along with other family members such as Margaret’s parents, were buried in the Greek section of the cemetery. It is a location that holds memories for many people within the Greek Community.
In memoriam for those who have passed away within our community, we have compiled this album of some of the gravestones in the Cataraqui Cemetery. This is by no means an exhaustive look at all those who have passed away within our community. Please click here to view them.
Women’s Immigration to Canada: Immigration as Wives
In an article in Greek News Agenda titled “Rethinking Greece: Yiorgos Anagnostou on Greek America, Greek American Studies and the Diasporic Perspective as Syncretism and Hybridity”, Yiorgos Anagnostou states that the typical immigration stories of “perseverance, endurance, and hard work” that “[permeate] Greek American self-representation” (although the same can be said for Greek Canadian representation) are largely male-dominated. He argues that a narrative with emphasis on socioeconomic mobility, especially as a marker for success, is “a male one”; and women tend to emphasize “civic and community contributions” in their narratives of immigration. This means that not only the experience of immigration itself, but also the way in which the experience of immigration is described, differs between male and female voices. Female voices in immigration stories are much needed, as their experiences tended to be largely different.
While immigration stories of Greek Canadians tend to be male-dominated, the decisions around family immigration itself tended to be male-dominated as well. It is important to provide examples of a female point-of-view for these immigration stories, in order to understand what this journey was like for Greek Canadian women at the time. In the stories of those we collected for this project, many women spoke about immigrating to Canada in order to join their husbands. This sometimes meant leaving behind their own families forgoing their own life trajectories in order to build a family in a new country. Maria Triada Karkoulis, for example, spoke about her dreams of going to university and her passion for academics and athletics. Marrying into a family destined for Canada right after finishing high school in the 1950s, however, sent her life in a new direction. This was a desirable path for many, as according to Maria Triada, the majority of the girls in Greece at the time were interested in getting married to a Greek who lived in Canada. It was a fortunate situation for women to be in during a time of economic uncertainty in Greece. In coming to Kingston, Maria Triada became an active member of the Greek Community as it was just beginning to establish itself in the church building in the 1960s, eventually teaching Sunday School and Greek School. Making this choice to immigrate to Canada was an important decision that Greek Canadian women faced, and it is fascinating to listen to how women chose to take this path – venturing out into the unknown, saying goodbye to loved ones and former dreams, with hope for a better life overseas.
In Evangelia Tastoglou’s study of Greek immigrant women in Ontario, she found immigration stories from the early 20th century showed that a women’s decision to immigrate “was made in various degrees by others for the woman” (1997, 142). As time went on, women’s decisions to immigrate were still being made within the “context of a family plan”, even though women were becoming more “active participants” in their immigration stories towards the 1960s and 1970s (143). The typical early immigration story for Greek Canadians, however, goes like this: men would travel to Canada in pursuit of a better economic situation; they would be sponsored by others to immigrate, would integrate themselves in with the existing Greek community, and would find employment. Often, Greek immigrants worked for other Greeks when they first arrived, eventually building up into buying their own businesses. Once these immigrants were in a place of economic stability, they would then return to Greece with the intention of marrying, and beginning their own family in Canada. In 1941, females comprised only 26 percent of the total number of immigrants in Ontario; as immigration policies became more liberal on their restrictions in the 1950s, this number began to climb as more relatives and friends could be sponsored and brought over to Canada (Tastsoglou 1997, 123).
Many early Greek immigrant women came to Kingston as wives of husbands who were establishing themselves economically in this new country. Together, they would build families. Coming from a culture with traditional values, many Greek marriages in the early-mid twentieth century were arranged. A woman’s role in the family was traditionally expected to be in the domestic and child-care sphere, but we see many Greek Canadian immigrant women working since the economic situation for new immigrants was difficult. Men worked long hours in order to provide for their families, and women often worked part-time in addition to caring for the children. Both men and women often used their connections within the Greek Community to secure employment.
An example of a woman who immigrated to Kingston to be a wife of an established Greek Canadian is Voula Bettas, a member of our community and a narrator included in this project. She came to Canada in 1965 to marry her husband, Pandelis. She met Pandelis through an arranged marriage, and she was not even 19 years old when she made the journey to Canada – a country she knew nothing about, apart from that it was “very cold”. Pandelis was already living with his family at the time, as they had all immigrated in the 60s, and he was working for the Karis family (an early Greek family in Kingston) in their “Superior Restaurant”. Supported by her mother, Voula made the decision to immigrant to Kingston via a ship from Halifax. She and Pandelis needed to be married within 40 days to ensure her legal status in Canada. They were married in the Greek Orthodox Church, which had just been built, and eventually had three children. Voula did not know anyone at first but eventually became acquainted with the Greek community. Pandelis owned a successful restaurant called the “Olympian Billiards and Restaurant Take-out”, and Voula worked here and there while raising her children. She worked for a dry cleaner’s, a grocery store, and eventually for the hospital. She shifted her work schedule so that it would end at 2pm and she could be there for her children when they came home from school. Voula and Pandelis were eventually able to sponsor Voula’s own mother to immigrate to Kingston and live with them, as well as her brother and sister.
Women’s Immigration to Canada: Domestic Workers
One way that the usual immigration narrative – that husbands brought wives over to Canada – could be reversed was through the domestic working program, which brought over 10, 500 Greek women into Canada. This program was run between 1951 and 1963 (Noula 2013, 516). For some time, this was “the only way Greek women could get into Canada”, at least as independent immigrants (515). According to Mina Noula, who wrote about this labor scheme which attracted “peasant Greek girls” and trained them for the type of domestic workers middle class Canadians expected, states: “the Greek domestics who came to Canada during the 1950s arrived at the beginning of the largest influx of Greek migration to Canada and were typically the first of their families to emigrate” (518). This was a new concept, since it was only really in the start of the 20th century that women could even immigrate to join their working husbands let alone immigrate themselves in order to work. These women could eventually even sponsor family members to come to Canada.
Noula describes the training process of these domestic workers, stating that the women were screened for their suitability based on “age, appearance, and education” (2013, 524). The women were trained in intensive two-to-four month programs, receiving instructions on proper housework methods and even English lessons (525). Since this domestic working program was creating future Canadian citizens, the women were being prepared to more easily assimilate into Canadian life. Noula has many critiques of this program, stating that it reinforced racial hierarchies (in which Greeks were “less preferred” immigrants), and did not adequately support these women through the hardships of immigration, encouraging them instead to keep smiling and be efficient workers despite their struggles (2013, 528). Many of these domestic workers abandoned their working contracts in order to work for Greeks who had already been established in Canada pre-1950s once they arrived in their new cities (Noula 2013, 535). The domestic working program ended in 1963.
Afro Ioannidis, a member of our own Greek Community, came to Canada through this domestic working program. She and her husband, George, had already been trying to come to Canada with great difficulties. Afro applied for the domestic working program, and Afro remembers the day when she saw a woman from the group she applied to and the woman asked her if she was ready to leave. This is when Afro learned that she had been accepted into the program, and that she was about to leave to be a housekeeper in Canada. She immigrated to Montreal with only $20 in her pocket. Afro remembers having to do an interview in order to be placed in a home. She was 23 years old, and she was working for a woman who was 28 years old with two children. Afro would work until 4pm every evening, and then she “didn’t know what to do or where to go”. Eventually, she made circles of friends. Afro had learned English in Athens, but she couldn’t have a conversation. She learned proper phrases gradually, such as saying “hi” instead of “how do you do”, as she had only learned the formal way of speaking English.
Canadian families that hired housekeepers like Afro treated their personnel exceptionally well. Afro believes that life quality improved for these women; for example, she says, in 1963 there was no indoor plumbing system in Greek villages. It took a few months in order for the paperwork to go through to bring her husband to Canada. Afro and her sister were the first people in their family to leave Greece. It was unusual for women to be immigrating independently at this time, and so it is a unique situation. Afro and her husband lived in Montreal for 7 years before moving to Kingston.
Narrator Stories: The First Wave of Greek Immigrants
These stories are only based on the narrators included in this project, and based only on the information they have given us about themselves and their families in their interviews. We know there are many other families, and many other stories, that have yet to be told!
Zakos: Peggy Geracimo and Margaret are two of the granddaughters of James Zakos. Peggy’s father was Chris Zakos and Margaret’s father was Thomas Zakos. According to the wishes of the two narrators the interview was not about their own personal lives but about the family as a whole. James Zakos (Dimitrios Zekios) came to Kingston in 1914 and together with his family owned several businesses. The Zakos family was an important and well-known family from the first wave of Greek immigration to Kingston (pre-WW2 immigration wave). In 1914, when James moved to Kingston, he opened the Olympia fruit and vegetable market. He brought his older children to Canada shortly after that, and later he brought his entire family over from Greece, including his wife, in 1925. James and Helen Zakos opened a series of other successful businesses afterwards. James and Helen lived at 297 Division street. When the Zakos children grew older, the ones remaining in Kingston “all lived within blocks of each other”. Kingston was small back then, and “Palace Road was the end of Kingston”. The Zakos family remained very close. The Sakells, another early Greek family in Kingston and a family connected to the Zakos’s through marriage, would often join them. The Zakos’s were a big group, and “all
the cousins were together all the time”; Margaret and Peggy recall that it felt like they were all one big family.
Maria Karis-Brousalis: Maria is the daughter of Frank Karis who together with his uncle Peter Karis were one of earliest Greek families to settle in Kingston during the early 1910’s. Frank Karis married Anastatsia Kontos who was born in Canada from Greek parents. The family was involved in the confection and ice cream making business. Maria married Ted Brousalis, a Greek immigrant who owned and ran restaurants in Kingston. In this interview, Maria speaks about the growth of the early Greek community in Kingston, including the purchase of the church. Her family, as early and experienced Greek immigrants, helped those who were newly arriving to Kingston. They opened their doors to newly arrived Greek people, giving them a place to stay, helping them find jobs, and looking after them. Some other members in community helped too. Would take them to doctors, if they didn’t understand English. “A lot of people passed through our house,” Maria said. Maria provides important information about the Karis family in her interview, and she also speaks about her own children and their experience growing up in the Greek Community.
Sprio and Maureen Sakell: Spiro is the son of Andrew and Crysanthy Sakell, some of the first Greek immigrants to Kingston who immigrated in the 1910s. In his interview, he speaks about his family and the successful businesses they owned here. After working in the family business, Spiro decided to pursue pharmaceutical studies and became a pharmacist. He is married to Maureen Sakell, and both are very active members of our community. Since Spiro has been in Kingston his entire life, he clearly remembers the Greek community in Kingston almost from its very beginning. Spiro gives us the unique perspective of someone who was in AHEPA – an important Hellenic organization in Kingston through much of the twentieth century – and someone who saw the community throughout all of its different phases. Maureen became part of the Greek Community in Kingston when she married Spiro Sakell. In her interview, she speaks about her extensive involvement in the community – especially her involvement with Folklore, an important annual cultural event in Kingston from the 1970s to 1990s. Maureen was also part of the Daughters of Penelope, the female auxiliary group to AHEPA, and so she provides insight on what it was like to be part of what was once a central Hellenic organizational body in Kingston. Maureen also speaks about what it was like to marry into a Greek family, and how she and Spiro keep up the Greek cultural traditions for their children and grandchildren.
Narrator Stories: Families after World War Two
Mike Kanellos: Mike was born in 1928 at Hilliomodi of Corinth Greece. He came to Kingston in the early 50s to join his brother Theodoros, after fighting in World War 2 and Greece’s civil war. Within this interview, he speaks about his years in both wars. After World War 2 Canada allowed everyone that served as soldier in Europe to come to Canada freely, and so Mike came to Kingston. Initially he worked at the Davies Tannery for 11 years, afterwards worked for Queens University as a janitor for 25 years. At the same time he owned a cleaning business with his wife and made several investments in real estate. In his interview, he also speaks about his family, and meeting his wife. Unfortunately, Mike passed away on October 3, 2018, shortly after his interview was recorded. We hope his story may be remembered.
Fil Menikefs: Fil came to Canada in 1951, following his brother Leukos who came to Kingston for studies at Queen’s University. Instead of attending university, Fil began working in construction at a time when very few Greeks were in that industry. He eventually bought a dairy bar from Manos Tryfonopolous and ran it for 20 years. He married his wife, Maria, in 1966 after her met her on a trip to Cyprus, and asked her to follow him to Canada. In his interview, Fil speaks about his marriage and his children. He witnessed the growth of the Greek community, and the establishment of the Greek church, so he speaks about what the early years of Kingston’s Greek Community were like. Both Fil and Maria were heavily involved in the Church Council.
John Karkoulis and Maria Triada Karkoulis: Maria Triada (married to Peter Karkoulis) is the sister-in-law of John. Maria Triada was born and raised in Tripoli, Arkadia, Greece in 1942. She graduated from high school in 1961 and married her current husband, Peter Karkoulis. The Karkoulis family immigrated back to Canada in 1962, and Maria Triada joined them. In her interview, Maria Triada speaks about her strong academic (and athletic) abilities and her dreams to study in University; how she met her husband; her experience immigrating to Canada; how she saw the Greek church become established; and much more. Maria Triada was one of the first Greek School teachers in our community, as well as one of the first Sunday School teachers. She has been very active in our community, from being in Philoptohos to being a chanter in our church.
John Karkoulis was born at Thana, Tripoli in the prefecture of Arcadia in Greece. He came to Kingston in 1953 to join his older brother George and his younger brother Pete who were already living in Kingston. The three brothers, before buying the LaSalle Motel in 1969 (now known as the Travelodge Motel), owned a restaurant at Princess and Division called the “Lunch Bar”, or often called “the GJP” (for George, John, and Peter). Today, they still own the Travelodge Hotel, home to the acclaimed Cavelier Dining Room. John was involved with the establishment of the Greek Community’s Church in the early 1960s. He was present, and heavily involved, in the meeting that was held to organize an official Greek Community in Kingston, involving the archbishop Athinagoras in the 1960s. He worked hard towards the purchasing and renovating of the Greek Orthodox Church on 121 Johnson Street; he purchased and brought over Church materials to Kingston from Athens. In 1963, John traveled back to Greece where he met and married his wife, Maria. They have three children, all of whom completed university, and two grandchildren. In his interview, John also speaks about his experience immigrating to Kingston with his brothers, his experience establishing successful businesses, and more.
Andreas and Cleo Frantzeskos: Andreas and Cleo Frantzeskos are Greek Cypriots who came to Canada after Turkey invaded Cyprus in 1974. They lived in Saskatchewan for years and then moved to Kingston in 1994. Andreas grew up in the village of Boghazi in Cyprus, before moving to England to pursue studies in electrical engineering. Before moving back to Cyprus, he worked in Nigeria. The Turkish invasion occurred while Andreas and Cleo were living in Ammohostos, Cyrpus. “My wife was ready to give a birth at that time. We early in the morning when we heard bombs, taking nothing with us,” he says. He and Cleo stayed in Southern Cyprus for two years, before Cleo’s brother sponsored them to come to Saskatchewan. In his interview, Andreas describes the shock that arriving to Canada was. He and Cleo had three children, all of whom ended up studying in Kingston, and so they moved here. He describes the support the Greek community gave them during this time. Cleo was born in the city of Ammohostos, in Cyprus. Before the Turkish invasion, Cleo had studied in universities in both Rome and Athens, and had been working. Cleo and Andreas got married in Ammohostos in 1971. The pain of the Turkish Invasion still hurts. They visit Cyprus yet they cannot go back to their city and their house, which Cleo describes as a big wound. Her passion for preserving the Greek language and culture pushed Cleo to establish a Greek school in Melville. In Kingston, Cleo was a Greek school teacher for ten years, having a huge impact on the youth of our community.
Afro Ioannidis: Afro (Afroditi) is a Pontian Greek (or Pontic Greek) who was born in Nea Kerasounta of Preveza prefecture in Greece. Her grandparents and her father came to Greece in 1922 as refugees from the south shores of the Black Sea, the area of the Pontian Greeks. She came to Montreal in 1964, as a domestic worker – a program organized between the Greek and Canadian governments in order to send young Greek women abroad. In 1971 she moved to Kingston with her husband and her two her children. Her immigration story is unique, as she was the one who brought her husband over to Canada through her work status. This is contrary to most immigration stories, in which a husband brings his family over. In her interview, Afro describes her immigration experiences, her experiences in Kingston, and her family.
Manos Tryfonopoulos: Manos immigrated to Kingston in 1954 with his late first wife, Maria, with whom he has two children. He describes his experiences in these early days of the Greek community, when the community was divided between those who went to the church services of a priest from Ottawa and those who went to the church services of a priest from Watertown. As the son of a priest, church was always an important part of Manos’s life, and so he quickly became involved in the religious life of the community. Eventually, he became involved in community council as well and made efforts to bridge the gap between these two divisions of the community through organizing youth activities. He started the Greek men’s soccer team for kingston (circa 1970) and was its first manager and coach. Manos is a long-time chanter in our church: there is not a single Sunday you will not find him up at the front of the church, singing hymns from memory. If you see our recorded church service in the Video Archives, you can clearly hear his voice. Manos worked very hard to make his way in Kingston, owning a shoe repair shop at one point where he met Shirley, who he is married to today. As a very active member of our Greek community, Manos’s interview provides invaluable insight into its history.
Pandelis and Voula Bettas: Both Pandelis and Voula Bettas were interviewed for this project. Pandelis was born in Hiliomodi, Korinthias. In the 1960s, Anastasios (his older brother) moved to Canada, followed by George and Peter. Later they brought their sister Georgia. Finally their parents, along with their sister, Ypapanti, immigrated to Canada. Peter worked for the restaurant owned by the Karis family (Superior restaurant) when he first arrived in Kingston. He worked several other jobs before finally opening his own business, the “Olympian Billiards and Restaurant Take-out”. He worked there for 43 years and then he retired. Pandelis’s restaurant was popular in the Greek community, and he worked long hours to make his business successful. In the interview, Pandelis also speaks about meeting his wife “through a photo”, and he speaks about his children. Voula was born at Halki of the Corinth prefecture in Greece. She came to Canada in 1965 to marry Pandelis, who she met through an arranged marriage. Voula was 19 years old when she arrived in Canada. She has three children and worked for 26 years at the hospital. While her children were growing up, she was very passionate about up-keeping their Greek language and heritage, and brought them to Greek School and Sunday School every week.
Peter Fountas: Peter, his mother and his brother came to Kingston in 1965. Peter’s father had been to Canada before on his own. Peter lived for some time in Toronto. He and his family owned and ran restaurants, including the Ms. Kingston Delicatessen. Peter was a president of the Greek community for some time. In 1965, when he arrived to Kingston, the church had just been established. Peter was part of the choir and was a chanter until the 70’s. In his interview, he describes his active involvement in the Greek community, watching the Greek community grow, his entrepreneurial pursuits, and his time in politics.
Toula Leos: Toula was born in 1930 at Stadio, Arcadia Greece. She came to Canada in 1953. In 1963 she married Louis Leos, and their wedding was the last Greek wedding hosted in St. George’s Cathedral before the Greek Church was bought in 1964. Both Toula and Louis were extremely active in the Greek Community throughout their lives. Together they owned businesses, such as the GJP Restaurant on Princess Street. In her interview, Toula speaks about her experience immigrating from Greece to Kingston, her experience being involved in the Greek Community from its beginning within the current church, and much more. Toula is still a very active member of the community in Philoptohos. She and Louis (who unfortunately passed away) have two daughters, Niki and Marina.
Voula Stathopoulos: Voula was born into the Anagnostopoulos family who immigrated to Canada in the 1940s. In her interview, she speaks about the difficulties of immigrating to Canada as a child, with learning a new language and becoming accustomed to a new culture. She speaks a lot about her family life. Voula moved from Belleville to Kingston when she was 21, meeting her husband, Tom Stathopoulos, here. Together, they have been successful entrepreneurs in Kingston throughout the years. She has tried to teach her children important values, such as putting family before work. She also wanted her children to have an education because she never had one. Voula is currently the president of Philoptohos, and an active member of the community. She has seen the community grow, arriving in Kingston before we even had a church of our own, and she worries now about the declining number of people who attend the church and other Greek cultural events. She speaks about what it means to be a Greek Canadian – to live with both cultures – and how incorporating and recognizing both cultures in our daily lives, especially among youth, is the best way to ensure the Greek community continues on.
Chris Nikas: Chris Nikas arrived to Canada at a very young age, and worked hard to become a successful entrepreneur, eventually owning four businesses in Kingston. He owned a coffee shop, two restaurants, and a variety store. In his interview, done in English, he describes his immigration journey and how he built his success up from nothing – coming to Kingston with only $20 in his pocket. He speaks about his family; he is married to Murva Nikas, a non-Greek who became very involved in the Greek community. He has two children, Jim and Tony, and one grandchild, Christina. Because Chris has been in Kingston since 1951, he has been a member of our Greek community for a long time. He speaks about his memories of the community both before and after the purchasing of our church. Chris also sponsored many people to immigrate to Canada from Greece and helped new immigrants significantly throughout his life, often helping them find employment opportunities and places to stay. Now, he speaks about enjoying his retirement surrounded by family. His wife, Murva, has assisted with this project as well through providing us with her own historical facts and memories as an extremely active member of the Greek Community since the 1960s.
Narrator Stories: Recent Community Members
George Katinas: George Katinas is the Project Lead of the Kingston Greek History Project. In this interview, he discusses his immigration to Canada, his experience in Kingston’s Greek community, his interest in being involved in this project, and much more. Although George was born in Canada, he has no memory of it. George’s Grandfather had immigrated to Canada in 1912, owning a candy shop in Smith Falls. George’s parents immigrated to Greece when he was young. George immigrated to Canada after high school, a decision that was in part made because he had heard about his family’s memories of Canada. He also had a support network here. Alex and Ethel Lampropolous, Greek Kingstonians, had baptized George. When George first immigrated to Kingston, he “craved all things Greek”, but he pushed himself to form connections outside of the Greek community. This is in contrast to most immigration stories, since most connections for Greek immigrants are made through the Greek community. George describes his culture shock in immigrating to Kingston, including his initial reaction that there was no “philotimo” – an essential part of Greek culture. George eventually married someone who wasn’t Greek, whom he met through Teacher’s College, and tries to preserve the Greek culture and language through his daughter, Athena. George is passionate about the Greek history project: he loves the ‘democratization of history’ – to record the histories of everyday people whose stories may be omitted from the usual history we hear about.
Paula Antonakos: Paula Antonakos-Boswell is an extremely active member of the Greek community in Kingston – from being a Sunday School and a former Greek School teacher to being heavily involved in the church council. Paula is also the Community Lead of the Kingston Greek History Project. Paula’s parents, Angelo and Bessie, immigrated to Canada in the 1960s, opening a successful restaurant in the Prescott area. Paula moved to Kingston for University in the 1980s, and quickly encountered Kingston’s Greek community. In her interview, she speaks about growing up Greek, about her involvement in the Greek community, about marrying someone who wasn’t Greek, and much more. She lives in Kingston with her husband, Rick Boswell, and her two daughters, Angeline and Alexandra.
Fr. Matthew and Catherine Penney: Both Fr. Matthew and Catherine Penney were interviewed for this project. Father Matthew Penny was our community’s priest from 2017 – 2018 although he was involved in our community since 2014. Catherine is referred to as the “Presvytera”, or the wife of the Priest. Fr. Matthew and Catherine came to Kingston in in 2014. They were not born into the Greek Orthodox faith. Instead, they converted to Orthodoxy after University. They studied in Thessaloniki, and both speak fluent Greek. While Father Matthew finishes his PhD, Catherine is working on her Master’s degree in Social Work. She wants to do social work so she can help people in a practical way, according to Orthodox values. In her interview, she describes her journey in discovering Orthodoxy, her role as Presbytera, and her inspirational beliefs and experiences. Catherine wants “to be someone who people are comfortable around. [She wants] to be someone who helps others, and someone who is open and who people can speak to.” She also helped our chanters in Church significantly. In Fr. Matthew’s Video-style interview, he introduces Kingston’s Koimisis Tis Theotokou Greek Orthodox Church, as well as some introductory concepts and facts about Orthodoxy. He shows us the symbolic meaning of many of the aspects of an Orthodox Church, discusses the role of the Priest, and much more. Sadly, our community said farewell to Fr. Matthew and Presvytera Catherine on August 19th, 2018, as they headed back to Saint John, New Brunswick to lead a parish there.
Chrysostomos Achilleos: Fr. Chrysostomos is a beloved former priest for our Greek Community, and is currently a priest in Sarnia. Kingston’s Greek Community has a special place in his heart because it is here that he had his first parish as an ordained priest. In his interview, he speaks about the Orthodox Religion, the role of the Priest, the role of the church in the Greek community, and much more. We also speak about Fr. Achilleos’s family: his wife Presvytera Dina, and his children Maria, Joanna, Nectaria, and Theognostos.
Glyka Martou: Glykeria (or Glyka) Martou was born in Kavala, Greece, and moved to Canada in 1994 with plans to become a medical doctor. She studied at University of Waterloo and University of Toronto. She became a Canadian citizen in 2009. When she arrived to Kingston’s Greek community, she found it amazing to see how Greeks kept all their traditions while being in Canada. Glykeria is a successful plastic surgeon who leads a team for breast reconstruction surgery for breast cancer patients here in Kingston. She has been recently featured in the newspaper for her incredible work. She and her husband, Tasos Papalazarou, have two sons named Yiorgos and Pavlos.
Olga Xenodochidou: After completing her undergraduate degree and teaching for some years in Thessaloniki, Olga moved to the United States to pursue further education. Once there, she completed her Master’s degree and she also met her husband, Aris (Aristides Docoslis) who had just finished his PhD. In 2002 Aris received a job offer at Queen’s University as a professor and he moved to Kingston. In the summer of 2004 after they got married, Olga moved to Kingston, as well. Olga describes her difficulties leaving her family to move to Canada permanently and her difficulties adjusting to life in Kingston. She started working at Queen’s as an event coordinator for the Chemical Engineering Department. Olga also served as a Greek School teacher in the Greek community of Kingston for 7 years, between 2006 and 2013. Greek school occurred once a week, every Saturday from 9am-3pm. It was fantastic. She better organized the school, initiated traditional Greek dance lessons and introduced more Greek culture and language to students. She introduced many things to the children she taught, like Greek history, mythology, geography, and more, in addition to learning the language. Olga also taught the total of ten Greek dances that her students learned perfectly and showcased in many occasions like during holiday performances and other big celebrations. In her interview Olga also describes the birth of her son, George and her passion for preserving the Greek language and culture for her son. Today, she works at Queen’s as an English instructor for engineering students.